this nehiyâw br (ownskin)
never quite fits
in the môniyaw/Shaganash world
where môniyaw/Shaganash napêwak/niniwag
look
down
long
condescending noses
at the pain of colonialism
manifesting
inside
my beautiful nêhiyaw Lodge
built with a strong foundation
of kôhkomak and môsomak love
but over the years worn down
smoked filled alcohol stained
punched-in scratched yelled at
neglected ignored starved
the centre fire dimming
covered with the pus of
old pain and wounds
the Anishinaabeg found me
kneeling sobbing on askiy/Aki
they stood beside me gently
lifting standing me up
to recreate my Lodge
Waynaboozhoo style
they line me with Giizhigandak
Eshkaagamik’ikawe’s
protection from all harm
they strengthen me with Miskwaabik
so my back can withstand
the stabs and strikes
they introduce me to Odemin
showing me how She opens the doorways
to our Centre Fire
they pour zhiiwaagamizigan
sweetness running through my veins
cleansing and remembering me to
the love of Our Earth Mother
Nibi is the One who does the
final cleanse rushing through me
a river enveloping me an ocean
stilling me a clear lake
quenching me a small stream
bringing me to tears with Hers
reminding me
we have everything
we need to heal
reminding me
we have Her
She is the One
we are borne out of
She is the connector
Spirit to Lodge
She is Us and like Her
our very existence is Sacred
Once we remember
who we are
who we come from
who we are becoming
we step
outside
môniyaw constructed
false walls
crumble
disintegrate
we come back to our Original Being
nehiyaw Anishinaabe Haudenosaunee Dene and more
back to our Ancestors
back to the Lands and Waters
all our Relations
we come back into Creation
for the Grandchildren to come
Tasha Beeds ©August 2017